P.S. Dante's salty bread

Credit: Fastily While a Kirkus Review item on Prue Shaw's Dante book praises Shaw for showing us the genius of Dante's work, there's something else I'd like to mention -- more of an aside than anything else -- that is just as worthy as her assessment of that mighty poem.

The poet's biography, embedded in the lines.

Not the major elements of his biography -- not his encounters with actual friends and family members, enough's said about that -- I'm thinking more of stray, little bits that dramatically illustrate his own circumstances.

One is especially moving to me, my friends. Maybe it will be to you, too.

In Paradiso, canto 17, Dante speaks of his exile from Florence. Following a gorgeously-stunning line that I can't help but think inspired Cavafy -- Tu lascerai ogne cosa diletta/piu caramente... ("You leave behind everything that you love most dearly"), he continues:

Tu proverai si come sa di sale lo pane altrui, e come e duro calle lo scendere e 'l salir per l'altrui scale.

("You will know how salty is the taste of another's bread, and how demanding a road it is to climb up and down another's stairs")

There's the real cost of being exiled -- the realization that one is lost comes with every bite of food and every movement through another's house. (I'm sure that anyone who's ever  had to sleep on a friend's couch for a few weeks  can appreciate this sentiment.)

Shaw is oh-so wise to include it. Yet another way to remind us of the poet's circumstances.

 

 

Second only to Paris ... 700 years ago, that is

Florentine sunset: courtesy of http://www.flickr.com/people/sherseydc/ Well, we wouldn't have Shakespeare's sonnets if plague hadn't closed all the London theaters; we wouldn't have Henry James' novels (a mixed blessing) if he'd struck gold as a playwright; and we definitely wouldn't have Dante's "Comedy" if the poet hadn't been driven out of Florence.

In other words, misfortune's often been the handmaiden to great art.

That last example is taken from Prue Shaw, whose recent book "Reading Dante: From Here to Eternity" (Liveright/W.W. Norton) achieves what seemed impossible -- to provide a fresh assessment of the poet and his poem for modern readers.

Why impossible?

It's not hard to understand, my friends. Go to the "D" shelf in your local university library. Or do a quick Google search. You'll find that Dante's poem is encased -- entombed (like Farinata in circle 6 of Hell) -- within layers of critical commentary (both scholarly and mainstream) . It seems that everything that could be said about the poem has been said about it.

And besides that, most of us cling to some snobby presumption about Dante that sounds like this:

"Devils and circles, a big terraced mountain and a damsel, and heaven at the end of it ... what else is there to know?"

What would Dante think of such a response? There's a Dore engraving that, I think, says it all:

dante-by-dore

He definitely didn't suffer fools. A pretty intimidating image.

And for those intimidated by the poem itself, the great mediator lately has been thriller-king Dan Brown, whose latest psychopath in the Robert Langdon series is a lover of "Inferno" (ok, so what does that say about the rest of his fans?).

ReadingDante_978-0-87140-742-9-1Shaw's the one, though, who really deserves the honor of being mediatrix, not Brown -- her book makes a compelling, poignant  case for why we should really care about this epic  composed some 700 years ago.

Why? Because it is easy to forget the ingenious, intricate structuring of the tripartite poem, the scathing political commentary, and the risks that Dante took -- which is why Shaw spends the first half of  her book on vivid descriptions of 13th century Florence's socio-political landscape. Today, she's a picturesque tour stop; in Dante's day, Florence was far more, "a huge metropolis in medieval terms. Only Venice and Milan equalled Florence in size; only Paris was larger."

When it comes to Dante, historical context is easily lost. But Shaw deftly sets his struggles against a tumultuous world and a corrupt pope (Boniface VIII) in terms that we can all easily understand:

Dante is as "engaged" a political writer as there has ever been, and as brave a one. A modern parallel would be Russian writers exiled under Stalin for speaking out: Osip Mandelstam comes to mind.

Dante as political dissident -- this is the sort of revelation that cracks away at all of the scholarship that's hardened over the poem through time.

There are plenty of other examples, like the "literary shoptalk" between Virgil and Statius which causes Dante to say of himself, "I listened to their talk, which gave me insight into writing poetry."

Or this bit about why, from a practical standpoint, Dante may have chosen to write in terza rima:

Medieval scribes often took liberties with the texts they copied. They cut bits they didn't like, added lines of their own, rather as a musician might treat a score as a basis for skilled improvisation. There is a whole scholarly industry devoted to scribal rewordings of the Roman de la Rose. Given the controversial nature of some of Dante's material, scribes might well have been tempted to censor the text by cutting awkward passages. But this is virtually impossible with the terza rims. Any cut will leave a text which is obviously botched. Any attempt to add material is likewise doomed to failure.

What Shaw accomplishes with passages like these is to inject blood back into the poet: He was human. He struggled as a writer, and he anticipated the meddling of editors by making his poem a bit harder to edit.

Scholar extraordinaire: Prue Shaw (photo by Cordelia Beresford)

(In this she is very much like "The Swerve's" Stephen Greenblatt, who is also published by W.W. Norton and who yours truly heard speak not long ago.)

My friends, I could easily go on, but then I'd have a 5,000-word blog post, which sort of defeats the purpose of a blog. If you've perused Call of the Siren before, I'm sure you know how much I adore Dante. But instead, I'll humbly point the way ahead to paradise, like Virgil did for the poet, and ask you to explore the riches of Shaw's book for yourself. Ciao, amici.

DANTE-RELATED AT CALL OF THE SIREN:

 DANTE-RELATED  FROM ELSEWHERE

DANTE SCHOLAR PRUE SHAW:

 

Return of a Roth ... necessary reading ... rest, Peter

Of the Roth triumvirate (Philip, Joseph, and Henry), Henry usually gets overshadowed by the other two. After all, how can a maker of bildungsroman tales compete with portraits of a failing empire or the romantic uses of a piece of liver?

henry rothWell, the work of Henry Roth -- lyric chronicler of childhood in Call It Sleep -- will have yet another chance to snag more readers nearly twenty years after his death in 1995.

The top editor at W.W. Norton tells me that a single-volume version of Roth's epic, Mercy of a Rude Stream -- published as four books, A Star Shines Over Mt. Morris Park, A Diving Rock on the Hudson, From Bondage, and Requiem for Harlem -- is coming soon under one cover.

I can't say if this will be an edited, reimagined work in the same way that Peter Mathiessen retold his Watson trilogy as one book, Shadow Country, or Nicholas Delbanco revised and amplified his New England trilogy into Sherbrookes .... but let's just say that any opportunity to read Roth with fresh eyes and see his name (hopefully) prominently displayed in your local bookstore is welcome news.

 AND CONSIDER:

Lijia Zhang offers some terrific commentary and posts from her blog perch in China on her eponymous blog, which sports the nice subtitle: "Socialism is still great." If you're contemplating writing a book of history and you want an unusual angle, you might check out Nicholas Griffin's Ping Pong Diplomacy: The Secret History BEhind the Game that Changed the World, which Lijia has recently reviewed.

How about political and cultural life in France? My friend and scrivener par excellence Kai Maristed sends dispatches from Paris in her Pointe DeVue: Paris that are worth a follow, an RSS feed, google alert...you get the idea. Though her most recent items offer the perfect overview of political scandals and the municipal elections that rebuffed a lazy, presumptuous Socialist Party in that country, my eye was drawn to "The President, the First Lady, and the #2 Mistress with the Mona Lisa Smile." How could it not? I'm sure yours will be too. (Just terrific, Kai!)

 AND, FINALLY:

Rest in peace, Peter Mathiessen. There's so much and so little to say. Leave that to the newspapers. Thank you, simply, for your own work and for championing the work of others. I hope this day finds you, like the title of your last novel...

mathiessen

 

... "In Paradise."

Related:

On Writing Strong Female Characters (at Corsets, Cutlasses & Candlesticks)

On the great, bad poetry of William McGonagall (at A University Blog)

Maester Class: HBO's Game of Thrones is Back (at Grantland)

Literary exits: Nicholas Delbanco on artistic lives cut short

Like other successful contemporary novelists – John Updike, for instance, or A.S. Byatt (take your pick) -- Nicholas Delbanco is at ease as both creator and critic. In his oeuvre, several critical studies and essay collections walk alongside his acclaimed novels, including, most recently, Sherbrookes, a reconstitution of his trilogy about a Vermont family as a single work (think of Peter Matthiessen's remaking of his own Watson trilogy as the mammoth-sized novel Shadow Country).

Screen Shot 2013-11-05 at 4.20.50 PMWhether he’s writing for Harper’s or in the pages of his books, Delbanco approaches the process of creation with a careful understanding of its nuances and pitfalls that only a practiced scrivener can appreciate. His critical works include Group Portrait, The Lost Suitcase, Anywhere Out of the World, and Lastingness, which all ruminate on the nature of the writer's craft.

Now joining them is The Art of Youth, which looks at three talents whose art (and lives) ended early: Stephen Crane, Dora Carrington, and George Gershwin. The book is enjoyed a favorable critical reception (for more information, go to the links at the end of this post), and Nick generously agreed to provide some insights into his book, and its subjects, in the following exchange for Call of the Siren.

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There are so many young artists to choose from--how did you finally arrive at a book that tells the tragic stories of Gershwin, Crane and Carrington?

I did spend a lot of time trying to narrow the field and to pick those artists on whom I wished to focus.  There are some creative personalities who died so famously young it seemed redundant to write about them; others have done so before.

Like who?

Think of Mozart, Mendelssohn and Schubert as musicians, Byron, Rimbaud, and Shelley as writers, Raphael, Giorgione and Caravaggio as painters—and you’ll see what I mean.  All of them were major players; none of them reached forty—but I’d have little new to say about those old young masters.

Crane and Gershwin are scarcely unknown, and—even in the case of Dora Carrington, the least celebrated of my figures—there are first-rate biographies.  Yet I did feel I could add to the store of knowledge or opinion about my particular subjects.  Too, I wanted to write about people who are of our time though not precisely in it, and where we have the advantage of hindsight.  Between the three of them they seem to me to cover the terrain.

George_GershwinThere's so much brightness around your portrait of Gershwin, but not around Carrington and Crane.

Gershwin's the only one who really seems to deserve the question "what if" if he had lived. In fact, in your book you share that sentiment when you write about him: 

"one cannot help but wonder what would have happened next. The upward thrust of his career seemed, in effect, unstoppable--or, rather, what stopped him was death. What if, what else, what next?"

What makes him so different from the other two in his arrested artistry--was it because he didn't sabotage himself the way Carrington and Crane seemed to do?

As I say in The Art of Youth, there are three major categories or subsets of the field.  The first—as in the case of Gershwin—is when an accident (a bullet, a car-crash, in his case a fatal brain tumor) cuts short both the life and career.  It seems as though the trajectory was otherwise “straight up.”

The second is when the artist him-or-herself does so—and is, as in Carrington’s case, a suicide.

And the third, as with Crane, has to do with a lingering illness.  Like that of his great predecessor, John Keats (who died at 25 though Crane made it to the ripe old age of 28) the career was cut short by consumption.  What he might have achieved in his thirties is impossible to know.

StephenCraneFor Crane, there was no long apprenticeship. When you write that "we're in the presence of an artist at work at the top of his bent," he was only in his twenties. How do you explain his stunning, rapid maturity as a writer, his rise to write a book that even Civil War veterans acknowledged approvingly?

Crane was, to an important degree, self-taught—and stunningly precocious.  It’s hard to comprehend that he could write so persuasively about a war which was, for him, imagined; he became a war correspondent only on the strength of The Red Badge of Courage, and saw his first battle thereafter.  (Too, his real familiarity with The Bowery came after he had written, Maggie: A Girl of the Streets.)  And there was a lot of hack-work; it’s as though he wrote for cash with his left hand, for cachet with his right.

My best guess is that he was still an apprentice, though world-famous, at his death—and would have continued, had he attained maturity, to hone his art.

dora-carringtonYou make an intriguing point about Carrington--that "one cannot escape the suspicion that this particular visual artist displaced her own early ambition and allowed it, finally, to fade." Her paintings are so vigorous and glorious--why did she allow her art to fade? Why couldn't her youthful energetic art fill the void after Lytton Strachey's death?

Carrington is the most puzzling figure to me—given the great attainment of her early work.  In part, perhaps, because of her gender—she lived in a period when women had to struggle mightily to have their art acknowledged—she was full of self-loathing, self-doubt.  But she also had very high standards and was her own harshest critic; in her case, the “best” was the enemy of the “better,” and that self-censoring habit ran, in the end, amok.  We can only wish she’d found more consolation in her talent for expressiveness and had not fired the gun...

There's also a dashing young fellow, pictured with dark wavy hair on a beach at Martha's Vineyard, who enters near the book's end. Your voice, and the story of your early literary success, provide a sense of fulfillment and continuation that the other artists' stories don't have.

I’m grateful that you found the memoir-component of this meditation welcome.  Again, I thought long and hard about whether to include those pages of personal history, or whether it would seem self-vaunting and self-indulgent.

Without it, I think we'd end your book in gloom and despair. The elements of memoir that you give us there are wonderfully instructive. And hopeful.

Although the mirror no longer reveals it, I was in fact once young—and one of those fortunate children whom America enables.  I published my first novel at the age of 23, and it was well and generously received.   So I thought, at a certain point in the research on those other artists (though I’m not of course comparing my own achievement to theirs) that—if only by adjacency I could include a fourth figure.  Myself.

Screen Shot 2013-12-10 at 2.52.50 PM

Finally, about the title, The Art of Youth. We can create art in our youth, but your title seems to say (to me, at least) that we can also realize that same youthful creative vision at any age -- there's an art to it that isn't dependent on fitting into a certain age category. It also seems to point us towards your other book, Lastingness, on artists whose powers grew brilliantly in their later years.

Yes, I think of this as a kind of “prequel” and certainly a companion-text to Lastingness: The Art of Old Age.  There I wrote about musicians, painters, and writers who at least maintained and in some cases advanced their art past the age of seventy.  Here the average age of my artists at death was thirty-five.  A lot of this has to do with actuarial tables; it’s only in our recent history that thirty-five seems young.

And in some sense the question has more to do with how near the artist is to death than how many more years or decades he or she has left to live.  So I found myself asking if the career-trajectory was similar or different and, if so, in what ways.

RELATED:

'I contracted myself to words': Geoffrey Hartman's luminous poetry

earthimage What happened on the eighth day of creation after God's long day of rest on the seventh?

According to poet Geoffrey Hartman, God remembered all those things he forgot to make during the first week:

On the eighth day God saw what he had not created. And it was good. And he blessed it saying: This is the silence of my breath. This is the voice in the stillness of the wind.

Creation, in other words, exists in a counterbalance with contemplation.

Hartman is a figure much to be envied. He bestrides two worlds -- as a Holocaust scholar and as a literary critic and poet (maybe that makes three worlds). And as a refugee from Nazi Germany who describes the Kindertransport in his book The Longest Shadow (ok, make that four).

8thDayThese many worlds inform his exquisite book of poems, The Eighth Day: Poems Old and New (Texas Tech University Press).

How could they not? Open this book to any page, begin reading, and immediately you'll find that you are quickly descending into metaphysical depths normally reserved for  books three times its size (this volume is just under 100 pages, including notes). History, especially in its tragic moments, echoes in these poems, along with encounters with unexpected figures, like the following one:

...I who passed over saw and told what I had seen: Once more I contracted myself to words. A clerk of bloods, as sure in his counting as the idiot voice of command...

says the Wandering Jew in "Ahasuerus." It's an extraordinary poem of reclamation and redemption for that cursed mythical figure -- here, his eternal status enables him to stand as a witness for all who perished in the Holocaust. His wandering isn't condemned or without purpose; now, he is a record-keeper, a "clerk of bloods," for all those whose memory would otherwise be forgotten.

card-ahaseurus

What you'll also find here is the presence of a poetic tradition, the grand tradition that T.S. Eliot envisioned. It moves through these poems like a pulse.

When the wind blows in these poems, the English Romantic understanding of inspiration is behind it (Hartman established his critical career with his magisterial study of 'Wordsworth, The Unmediated Vision); the Song of Songs dances lightly among the imagery of  "her lashes dark spears,/dawn at the hem of her skirt"; and a multitude of quests shimmer around the narrator of "Quest" who comes upon "another door. Rough planks/as in a country john, moldy unmarked greens."

A recent volume of Hartman's critical essays, The Third Pillar, explores a broad, formidable terrain -- ranging from biblical themes and the validity of Judaic Studies in the groves of Academe to the complexity of midrash, which is "neither literature nor commentary and yet simultaneously both," notes Monica Osborne in her view of Hartman's book for The New Republic.

But to get an appreciation of Hartman's work, you won't have to turn to this book or the Wordsworth one.

No, all that you need are just two simple things to get started: this book of poems  (which also includes helpful notes and a marvelous introduction by Hartman that manages to capture the essence of his career and concerns in a short amount of space) and a quiet contemplative moment ... like the one God probably enjoyed on the eighth day.