Season's readings: coming soon to Call of the Siren

As the calendar year nears the end, media book departments have one goal in common: to produce lists of books to give as gifts and for one's own reading pleasure. Piles of books, endless lists, captions, the mad rush to meet deadlines ... ah, I remember it well (too well!). Not to be outdone by the mighty moguls of literature-dom, Call of the Siren will be providing you with reviews and interviews this month on the following fantastic titles:

CAMELLIA RESISTANCE

The Camellia Resistance: A.R. Williams' novel of a dystopian future presents a vision of a world in which physical intimacy is imperiled by biological and political agents. Dystopia is such a well-plowed (over-plowed?) field, and yet Williams gives us a scenario that's uniquely, thrillingly her own.

*** 8thDay

The Eighth Day: It's not always possible to have enough time to read a novel, but there's always time to savor a good poem, especially those in Geoffrey Hartman's new selection. Take five minutes -- or even just two -- to clear your mental palate with the songs and observations of this superior lyric voice.

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xo Orpheus Bernheimer

xo Orpheus: Fifty New Myths: It isn't the myths that are new in this anthology edited by Kate Bernheimer, it's their retelling/reimagining by some of the best contemporary writers around that's exhilarating and intriguing. In their hands, old myths are anything but old news.

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The Art of Youth: In his latest study of artists, novelist/critic/essayist Nicholas Delbanco investigates the springs of creativity in three individuals  -- Stephen Crane, Dora Carrington, George Gershwin -- who achieved so much in so short a span of time.

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One of the great joys of no longer belonging to one of those large media outlets is freedom. I can pick only the books that are worthy of attention, only the books that speak to me. To have that kind of flexibility is a real gift during the holidays and at any time of year! Stay tuned, my friends.

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Hey, Labor Day's for neanderthals too

BILLs TO PAY: Neaderthals didn't have mortgages to pay, but they still had plenty to worry about. Time for a quick reflection, via a new book, on the American holiday that celebrates work, Labor Day:

Not much has changed about the nature of work since the guy pictured above was roaming the earth, and that fact should prompt you to think more deeply about the career that you give your life to. This came to me in the course of reading Ryan Coonerty and Jeremy Neuner's inspiring new book, "The Rise of the Naked Economy: How to Benefit from the Changing Workplace" (Palgrave/Macmillan).

Why inspiring? Because, my friends, as you're looking ahead to a busy fall, the authors of this book offer a fresh perspective on who we are and what we do in the context of the much bigger frame of human history:

From the moment the first hominids scampered across the African savannas, the human species has been consumed by the work of staying alive. Our oldest ancestors are often referred to as hunter-gatherers, because that was their work.... Some studies show that hunter-gatherers worked only three hours a day, then basically hung out for the rest of the day. Once again proving that evolution isn’t all it’s cracked up to be.

The single most salient difference between early humans and contemporary humans is not why but how — and, more strikingly, how quickly — the nature of work has changed.

Their book is concerned with this fact -- that the nature of work has changed and accelerated (what's one of the culprits behind this acceleration? yes, it's technology). Even though some people measure this acceleration as being beneficial -- the "naked" in the title refers to how technology enables more people to avoid being stuck in an office five days a week -- the authors also make another unsettling point. Things move so fast, their book suggests, that we become paralyzed by our work. We have little time to evaluate what we do because we're trapped in the constant, hyper-pressures of meeting deadlines:

Early humans were engaged in the basic subsistence of hunting and gathering for two million years; during that period cultural evolution took hundreds of generations and technological advances took a millennium. Today we witness fundamental, even radical, social and economic change within a decade. This rate of change has made us more adaptable than the generations before us. But when it comes to work, an activity as central to human life as eating, sleeping, and procreating — though not nearly as enjoyable — we don’t have the opportunity to analyze and control what is happening to our lives. We are happy if we just keep our dental plan.

It's far too easy to lose ourselves in the rush of business, and the authors' book makes a fresh plea for each of us to do what we can to find the deeper, more meaningful sense of purpose in our work -- even if it's a tedious grind of paperwork and rubber stamps.

Easier said than done, I know, but still it's some welcome food for thought. Wasn't it William Wordsworth who said, back in the early 1800s, that "the world is too much with us"? Man, I wonder what he'd think today.

Have a good one, my friends.

Happiness for $10.99

The Happy Islands; photo credit: Thien Zie Yung What’s the definition of happiness? Driving home from Vegas this weekend, I realized that Sin City thinks it has some answers to that question. You start seeing them when you’re still miles out from the Strip, weaving through the desert on Interstate 15. One billboard says,

Gourmet meal  $10.99

with a picture of a lobster tail spilling out of its shell. Like it's on steroids. There’s more meat on display on another one:

Treasures Gentlemen’s Club & Steakhouse

Two kinds of meat, actually. The litany of signs is endless. Like the desert.

Happiness, Vegas-style, boils down to sex, money, and, as another sign declares, “sinful food, heavenly views.”

But novelist David Malouf is thinking about something else in The Happy Life: The Search for Contentment in the Modern World (Pantheon) published earlier this year. On our trip I took along this slender but considerable book — don’t let its mere 112 pages fool you —  to one of the most (in)famous desert cities in the world.

Oh, I wasn’t trying to be some cool master ironist; I wasn’t planning on sitting in my room reading Malouf while the rest of Vegas played. I just admire Malouf’s novel Conversations at Curlow Creek, about a good talk before a good hanging, and I wanted to see what he was about in the new book. Besides, its short length seemed just right for when I wasn’t driving.

As all those billboards were sliding by and the Vegas skyline came into view, I couldn't help thinking of what Malouf says about our contemporary notion of “the good life”:

The good life as we understand it today does not raise the question of how we have lived, of moral qualities or usefulness or harm; we no longer use the phrase in that way. The good life as we understand it has to do with what we call lifestyle, with living it up in a world that offers us gifts or goodies free for the taking.

But if that isn’t happiness, then what is?

Malouf doesn’t provide a single, definitive answer — that seems impossible. Besides, as a novelist, he’s more comfortable with evoking questions and leaving readers to form their own conclusions.

He marshals a glittering assortment of figures — among them Thomas Jefferson, Plato, Montaigne, Ovid, Rubens, Rembrandt, Dostoevsky, on and on — who have offered their understanding of what “the good life” and “happiness” are. Personally, I appreciate the view of 16th century author/diplomat Henry Wotton. Of Wotton Malouf writes:

The happy life for Wotton was the life that made full use of the gifts a man had been given, that fulfilled its promise, first in action, then in days and nights of rest; life had been good to him, but he had also served it well in return....He had done what he could for the world and done no man harm.

imagesDo no harm. How many of us can say that we’ve accomplished this and made full use of our gifts?

Malouf’s provocative, searching book ends on a note that addresses technology and its ill effects on the world. The fact that technology connects us and makes us aware of the entire world separates us from the world view of the medieval peasant by a million miles. His world extended maybe as far as an hour’s walk to a market or town. That was the portion of the world he worried about — unless, of course, invading armies were spotted on the horizon.

His sense of fulfillment was more limited, and also more controllable; technology today reminds us how so much is beyond our control. Malouf puts it much better:

It isn’t a question of whether our mind can accommodate itself to new ways of seeing, to new technologies and realities that are abstract or virtual — clearly it can — but whether emotionally, psychologically, we can feel at home in a world whose dimensions so largely exceed, both in terms of the infinitely great and the infinitely small, what our bodies can keep in view...

And what do we do when that infinite view becomes too overwhelming to think about?

Well, at times like those, nothing probably makes more sense than a $10.99 lobster tail. Then the medieval peasant in us takes over and our mouths start to water. Suddenly, the world's manageable again. We're happy--temporarily. (Man, those billboard designers are philosophical geniuses.)

Eden and immortality: new in bookstores

Just another day in Eden; credit:  Țetcu Mircea Rareș Man, Adam and Eve had no idea how lucky they were. No botox, no mortgage, no shame, no global warming. You name it. This summer, the superb publishing firm Palgrave MacMillan is bringing us two books that illustrate in dramatic, sometimes bleak terms what we've lost (besides Paradise) and what the future holds for us in terms of ourselves and our environment.

First, some myth-inspired longevity numbers:

--Methusaleh was 969 years old when he died -- Moses was 120 years old when he died -- "Twilight's" Edward Cullen is (I think) 17 on the outside, and  (I think) about 105 or 106 years old on the inside

Alex Zhavoronkov's new book "The Ageless Generation: How Advances in Biomedicine Will Transform the Global Economy" suggests people today are doing fairly well when it comes to longevity. Soon, he suggests, you won't have to be a legendary biblical figure -- or a teen vampire -- to make it well into the triple digits.

ageless generation coverJust consider a couple of facts, courtesy of the author. A hundred years ago, in 1913, life expectancy was the age of 47. And what about prehistoric man? 22 years!

What's helped us today, says Zhavoronkov, who heads a bio-gerontology research institute, are many things, including: the rise of democracy, the concept of retirement, the information age, medical advances. All of these have fostered new possibilities for the elderly.

If your uncle or grandma complains about their Medicare coverage, you might remind them, as he says, that "the medical advances of the twentieth century dramatically increased life expectancies the world over."

What are some of these advances?

Thanks to potential new methods to regenerate tissue and address organ failure -- man-made stem cells and artificial organs are two of several subjects he surveys in his book -- we might all have a better shot at Methusaleh-dom one day. It requires a massive shift in world views about aging and medicine, but Zhavoronkov sounds an optimistic note as he asks all of us to join him, via social media and the internet, in a campaign to raise awareness about the possibilities ahead:

"By New Year's Eve 2099, many of the promising breakthroughs discussed in this book will be ancient history. Some will have been surpassed by even more exotic life-extension therapies. Extreme longevity will be common throughout the developed world. Millions of healthy, active centenarians will celebrate the arrival of a new century. I plan to be one of those healthy seniors. Choose to join me. There are dark clouds on the horizon, but the distant future promises to be bright."

At first, it's harder to hear the optimistic note -- or see the bright distant future -- in Amy Larkin's "Environmental Debt: The Hidden Costs of a Changing Global Economy," but it's there. The author, a former Greenpeace activist who now runs a consulting firm called Nature Means Business, provides us with precious information about what's going on at the front lines of the global environmental debate.

environmental debt coverThe title of her book points to her main argument: Pollution shouldn't be free. Why not? The future cost and damages of pollution -- in other words, the environmental debt -- is "just like any other debt, at some point the bill will come due." Her book looks at ways of making business and government more accountable by connecting "the profitability of business with the survival of the natural world."

Like Zhavoronkov, she's arguing for a massive shift in public understanding, especially when she says, for instance, that the fossil fuel industry  should embed the costs of its pollution "in its profit and loss statements."

Larkin's book supplies an intriguing overview of the issues and arguments, along with some openminded efforts by some corporations -- PepsiCo, for instance,  which has worked on improving sustainability practices at its factories, and McDonald's. In the past decade, in fact, the Golden Arches worked with Greenpeace on a moratorium for soybean production on deforested Amazon land (in case you didn't know, soybean is fed to all those chickens turned into six-piece and 20-piece orders of McNuggets).

I know both books certainly don't fit under the category of "easy beach read," but if you're interested in updating yourself on such issues this summer before the fall begins, both are an excellent place to start.

They'll remind you, as they did for me, that we really don't have the opportunity of sailing off, like King Arthur or Frodo Baggins, to Avalon or Valinor to find our Paradise. It's here, it's now; we have to work with the world we've got.

Books of death: new in bookstores

balloonist When Julian Barnes writes about losing his wife to a brain tumor, he writes instead about the adventures of 18th and 19th century balloonists. It makes for the most unusual kind of memoir -- and it highlights how truly difficult it is to express what we're feeling when one of our loved ones dies.

The loss goes deeper than any words can reach, and that may be why Barnes turns to the early history of ballooning in his forthcoming book "Levels of Life" (Alfred A. Knopf). He's able to speak of the harrowing experience of losing his wife, Pat Kavanagh, only in terms of something else.

Joyce Carol Oates recently weighed in on the U.K. edition of the book in the TLS. She called its approach and perspective "unorthodox" -- but she means it as a compliment. I can't help but agree. Most memoirs of death and dying sound the same. I think we've all lost loved ones, right? If it's a loss from illness, there's an existential formula you just can't escape: symptoms, diagnosis, terror and treatment, slight improvement and hope, sudden decline, death. Grief. Every book about such a loss can't help but sound the same. The Illness Industry is mercilessly efficient.

I think that's why Barnes has recorded his own sorrow in such an "unorthodox" vehicle. He avoids the formula. His love for his wife, and the meaning of her loss, deserve more than the typical formula. His pain is still there, between the lines, hovering at the margins. He doesn't directly confront it for many pages. Still, as we read about the excitement and perils of hot-air ballooning in the pages that precede, we can feel his grief indirectly in passages like this one:

In August 1786 -- ballooning's infancy -- a young man dropped to his death in Newcastle from a height of several hundred feet. He was one of those who held the balloon's restraining ropes; when a gust of wind suddenly shifted the airbag, his companions let go, while he held on and was borne upwards. Then he fell back to earth. As one modern historian puts it: 'The impact drove his legs into a flower bed as far as his knees, and ruptured his internal organs, which burst out on to the ground.'

I'll risk saying it -- isn't that how you feel when someone you love dies? Like you've been ripped off your feet and driven into the ground? If it were just a book about ballooning's history, I'd call this a colorful anecdote. In a book about losing his wife, it means so much more. This is also Barnes at his best. Something to pre-order at your neighborhood bookstore for your fall reading.

Also this season...

endings happierYou can tell from the title that Erica Brown's "Happier Endings: Overcoming the Fear of Death" (Simon and Schuster) isn't coming from the same personal sense of loss as Barnes' book. Instead, what Brown gives us is an excellent overview, a little in the Mary Roach vein, of death and dying in the contemporary world. Bucket lists, ethical wills, cremation or kafn, last words, final forgiveness, suicide and survivors -- it's all here. A scholar-in-residence for the Jewish Federation of Greater Washington, Brown capably navigates a myriad number of topics and issues connected with the Great Beyond. The daughter of a Holocaust survivor, Brown marshals a compelling amount of information to illuminate an often gloomy subject. Hence her book's title. The fact is, she reports, "the grim reaper is not always grim."

bright abyss coverChristian Wiman's "My Bright Abyss: Meditation of a Modern Believer" (Farrar, Straus & Giroux) is about what Wiman, a published poet, thought about after being diagnosed with cancer. His book assembles several essay meditations, full of poetic allusions and excerpts from world literature, on his struggle to understand his faith in the face of his mortality. What he realizes is that faith, true religious faith, is something different from what's taught in church on Sundays. It's "tenuous, precarious," he says. "The minute you begin to speak with certitude about God, he is gone. We praise people for having strong faith, but strength is only one part of that physical metaphor: one also needs flexibility."